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From the Editors’ Skulls

The Editor's Skull.

Rule of Law

I was waiting at a stoplight the other day, watching pedestrians ignore the Don't Walk signal and was reminded of how residents of the Pacific Northwest are often sneered at for their alleged propensity for obeying such signals even early in the a.m. when the streets are deserted: no cars that could possibly run them down, no cops that could cite them for jaywalking. “What a bunch of pious rubes,” the sneering sophisticates think, “Just cross the street, wimps.” Now I've lived in Seattle, and I can confirm that I have seen this law-abiding behavior the rest of the country laughs at. I have even engaged in it myself. And though I don't think abiding by the law should require a defense, let me make one anyway. To all of you who deem such behavior ridiculous, let me ask this question: how often do you run a red light while driving your automobile? Never? What about at 3 a.m., at an intersection that is clearly deserted? My guess is that most Americans patiently wait at every stoplight they encounter regardless of time of day or density of traffic. Why? What's the difference? If a pedestrian supposedly has the option of jaywalking if conditions seem favorable, why shouldn't drivers have the same choice? Why aren't we laughing at those folks who sit alone at an intersection in the early morning hours waiting for the light to change? I suspect it's because we all realize, if only unconsciously, that if we let this type of relativism creep into our driving habits, eventually we'd have chaos and lots more car wrecks. As soon as it's o.k. for each individual driver to decide when traffic lights need to be obeyed and when they can be ignored, it wouldn't be long before no one could be sure when it would be safe to move and when it wouldn't. A red light would no longer be an absolute sign that one must stop, and no one would know whether an approaching driver would heed it. So, to prevent such a scenario, we get in the habit of stopping for red lights, regardless. Regardless of time of day and regardless of traffic density. Sure, sometimes it feels stupid sitting at a red light with no one in sight, but we do it to reinforce a very important habit: when the light is red, we stop. When the light is green, we go. And we assume that everyone else has internalized the same habit, thus making it simpler to make driving decisions. If everyone had their own idea of how to interpret a stoplight, just imagine how nerve-wracking it would be every time you approached an intersection. Just as we expect other drivers to have the same interpretation of traffic laws as we do, we expect pedestrians to do the same. When the signal says Don't Walk, we expect pedestrians to stay on the curb so that we don't have to be worried about running them over. In other words, we expect them to obey the law. Laws always involve absolutes. There are no exceptions for jaywalking just as there are no exceptions for robbing banks. According to the law, it is always wrong, regardless of circumstances. So, when people sneer at Seattlites for waiting for the walk signal, the message is: “C'mon, break the law, you pantywaists. A curious message from folk who live in a country supposedly so righteously concerned with the rule of law.

What does this have to do with Spineless Books? Recently, I was recruited to be a first reader for the newly established Fitzpatrick-O'Dinn Award for the Best Book Length Work of Constrained Literature. I am excited about this opportunity for a couple of reasons. One, I like weird books and this contest is almost guaranteed to make several examples available to me. Two, it got me thinking about what kind of constraint I would adopt had I the time to write such a work myself. I soon discovered that choosing a constraint would be quite difficult, since I would prefer to use one that had never been done before. For instance, lipograms are cool, certainly, but geez, they're almost old hat by now; authors have been lipogramming for hundreds of years. So, not wanting to practice some time-worn constraint, exactly what would I prevent myself from doing? In other words, what laws would I enact to control my behavior while writing? Then I realized something else. Let's face it: all literature is governed by constraints. If you follow capitalization and punctuation rules, you're following a constraint. If you limit yourself to your native language, you're following a constraint. And so forth. Thus, when we claim that there is some category called “constrained literature” what we're really saying is that some authors decide to abide by laws (laws they legislate themselves for themselves) that normally aren't in effect, that they've gone beyond the conventional, widely-accepted constraints, and piled on some more. It is as if a pedestrian in Seattle decides she will not only always obey a Don't Walk signal but will stand on one leg while doing so, the right leg when going downtown, the left leg when going uptown. Writers of constrained literature, then, are simply extremely law-abiding writers, so law-abiding they decide they need more laws to abide by. And like Seattlites, they are often seen as ridiculous.

Postscript.

Suddenly, it occurs to me, given that constraints are everywhere in literature, some with long and respectable pedigrees, how will Spineless decide which constraints meet the contest criteria? For example, say someone sent in a book length sonnet sequence in which each sonnet scrupulously followed the traditional rules (iambic pentameter, 14 lines, etc.)--would that be allowed? Certainly, the sonnet form is constraining, no doubt about that, but does it still qualify as “constrained literature,” given its long history and its unqualified acceptance by the literary establishment? I'll have to ask the founder of Spineless that question next time we're sitting in my car waiting for the light to change.

—Dirk Stratton

The Editor Responds

Traditional sonnets certainly qualify as constrained literature. And arguably all literature is constrained in some respect, by grammar, by the alphabet, or by meaning. The trick here is articulating what the constraints are. As the rules of the Fitzpatrick-O'Dinn Award emphasize “elegance, innovation, and rigor,” a sonnet as pure form might seem to be at a disadvantage. Nevertheless I encourage the submission of books written in traditional forms, as the quality of the writing will be at least as importance as the method of its execution.

William Gillespie

 

 

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